Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

An Open Letter to the 'Church of God'

This is an open letter to the self-styled 'Church of God', a gathering of people from the World Mission Society Church of God, and the students of Elohim Academy.


Dearest friends,

I had a good opportunity to sit and speak to two of your men who had been diligently walking around Jaya Mall. We talked for a good hour or so, and in that time, I learnt many things about what your 'church' is all about.

Correct me if I am wrong, but the following two points are what defines your 'church':
1. Jesus' second coming is in the person of Ang Sahng-hong, a South Korean.
2. The existence of a being call God the Mother.

Let us begin with the person of Jesus, for that is where we both hold common ground. You have been told that David is a prophecy of Jesus, and it was necessary for Jesus to emulate David's life, specifically 1Kings 2:11, which says that 'And the time that David reigned over Israel was forty years'. Using this as basis for your argument, you say that Jesus failed his mission because he died before he could reign for 40 years, and so returned in the person of Ang Sahng-hong, who died early 1985.

In the Gospel of Mark, Jesus is preparing his disciples for the time when he is no longer with them. He tells them in Mark 13:3-37 about what they should expect in that time: wars, famines, earthquakes, they will be tortured, and that many will come claiming bearing Jesus' name saying 'I am he!'. He also warns his disciples not to believe those who say 'Here is the Christ' or 'Look! There he is!' (v21-23). Jesus then goes on to tell his disciples , in v24-27, how he would be coming back - in clouds of great power and glory. Revelation 22:3-5 also tells us that when Jesus, the Lamb returns, he will reign forever.

You have been told that Ang is Jesus' second coming. Jesus says to be careful of those who come saying 'I am Jesus', and not to believe those who say 'Here is the Christ'. Ang has not come in clouds of great power and glory for the whole world to see. He came and died, and nobody knew. To top it off, Ang himself never claimed to be Jesus. This claim comes from a woman by the name of Jang Gil-ja, who after the death of Ang, proclaimed him to be Jesus, and herself to be God the Mother. Which bring us to our next point.

The two men I spoke to used Galatians 4:21-31 as proof text that the Bible talks about God the Mother. They talked about how the Jerusalem above is our mother, and because this 'Jerusalem' is 'above', therefore 'she' must be God. You were also telling me that in Revelation 22:17 the Bride mentioned there is God the Mother. The tracts that you handed out also used the following logic:

Premise 1: Everything that has a father has a mother
Premise 2: Jesus called God his father
Conclusion: There has to be God the Mother.

Let's start with Galatians.

Now Galatians is a letter written by Paul to a group of churches in Galatia. He was scolding them for so quickly leaving behind the teachings of Jesus to go back to following the Jewish law. Paul in Galatians 3 is reminding them that they cannot, no matter how hard they try, earn their way back to God. Galatians 4 is a continuation of Paul's appeal to them to stop their foolishness. He is reminding them that by trusting in Jesus to have died for their sins, they are now part of the children of promise (4:28), for their allegorical mother is a free mother (v26), and so they should not go back to being slaves to working for their salvation (v30-31). Given the context, I do not see how this text can be used to prove God the Mother.

In Revelation 22:17, who is the Bride? To answer that, you have to read from Revelation 21. She is the new Jerusalem (v2), who is the wife of the Lamb (v9). Who is the Lamb? This Lamb is introduced in Revelation 5:6, and is a direct reference to John 1:29, which is talking about Jesus, saying, "Behold, the Lamb of God, who takes away the sin of the world!" Now if the Bride is supposed to be the Son's Mother, and Jesus is the Son, then are we talking about incest at a cosmic level?

The logic presented in your tract is also flawed. God and Creation, which one of these two sets the definition? Take for example: I have an abusive and hateful Father. Is therefore God the Father hateful and abusive? Or should God the Father be the definition of what real fatherhood is all about, and by measurement of that standard, my father is judged to have failed?

The very own person you were told to be Jesus himself denounced the teaching of God the Mother, and denounced the person who first introduced the teaching, Um Sooin in his book Problems with the New Jerusalem, the Bride and Women's Veils. He called her a 'false prophet' who 'attempted to gain power'.

Dearest friends,

You have seen the evidence pile up against the teachings of your 'church'. You have been working very hard to earn your place before God. I invite you to look to the Lord of the Sabbath, who promises to give you rest from the hard and endless work of trying to earn your place in heaven. Jesus, the Lord of the Sabbath invites you to rest and to trust only in the work that he has done in your place, at the Cross. 

If you continue to stay with this 'church', you will continue to be part of a people who tell lies about who Jesus really is, and who God really is. When God told the Israelites 'You shall not take the name of God in vain', he meant that you cannot misuse God's name. Saying something about God that is not true, and claiming that God said it, is using God's name in vain. And there is only one outcome for those who will not stop dragging God's name into the mud - God's rightful anger remains on you. 

For your sake, I beg you to think again about what you are doing.

Your Friend,
Shimron

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Nightmares during Christmas

Twas the night before Christmas, and I was all ready to try out a new Blackberry and Apple Streusel recipe. I spent the morning buying my flour and sugar, and got my mother to pick up some apples and lemons. We went later to pick out some blackberries at the supermarket, and I was all ready to start baking.

As I turned on the tap to wash my hands, I was greeted by a loud gurgle and a splutter. Heavens, no water?! On Christmas eve? How much worse could it get? In hindsight I should have not asked that question.

As I progressed through my recipe, I realised I needed a cake pan, and it was nowhere to be found. I spent a good half an hour searching for it before I found it. Hidden. Wrapped in a plastic bag. Under a pile of pasta, seaweed, and knicknacks. In a large storage box. In a cupboard.

Then as I proceeded to blitz the crumble mix, it wouldn't blitz. I could see the melting butter pooling at the bottom of the blender. Quickly, I tried pouring it the mix out, but too late! The mix was stuck at the bottom as a gooey gooey mess.I had to scrape it out and mix the rest of it by hand, chucking the bowl into the freezer every minute to let it firm up again.

From the moment I started making the streusel, it was a disaster. What a start to Christmas. Wasn't Christmas supposed to be all about being happy, and jolly, and just having that holiday cheer?

As I sat to think, while watching the streusel in the oven (finally), a question taunted me from the shadows of my mind. How do I reconcile suffering and disaster with Christmas? I mean, I'm sure that there are people suffering worse things than I did, on Christmas. Were we failing to embody the Spirit of the Season?

As I mulled over the thought, I realised I had overlooked something really important. Sure, Christmas is about rejoicing because Jesus was born, but what I had overlooked was the reason why Jesus had to be born as a little baby. Like my evening, but on a far larger scale, the world was messy, broken, and a disaster. It was precisely because the world was so, that Jesus had to be born, so that the world could be reconciled, healed, and mended through his death and resurrection.

Christmas, I realised, wasn't just for people who were merry. It was also for people who were suffering, for we now have a God who can identify with us, and promises us relief.

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How Big is Your God?

"Thank you God for helping me find parking!"

On passing a test, "God is great!"

"If I get through this, all glory to You!"

"My washing machine broke down, and I prayed, and it started back up right away! God is so good!"

Comments like these does tend to pop up on my Facebook newsfeed, and I do overhear them in conversations. Don't get me wrong; I don't think there's anything wrong in thanking God for even the small things in life; we should. After all, Malaysian parking is so rare, they might as well call it an urban legend. I mean, after all, exams are so major - they define where you go and what you do for the rest of your life. My concern is just this: if the small things are all we thank God for and ask God for, aren't we turning Him into our personal secretary whose sole reason of existence is to solve problems for us? Aren't we making God a little too small than He actually is? Aren't we conveniently forgetting the Big Thing too?

So you didn't find parking. Is God less kind? So let's just say you failed your exam, or botched that crucial presentation. Is God less great? You didn't get through that rough spot in life as unaffected as you would like to. Does God get less glory? Your washing machine caught fire instead. Is God less good?

God is kind, great, and glorified, not because He solved your parking woes, or helped you through your exam. He is kind, great, and glorified because He himself, the God of Justice, became man so that he could bear his own terms of punishment for our rebellion against him, so that whomever trusted in His work of redemption on the cross didn't have to suffer that punishment, be declared right and gain adoption into His family. And all this the Father did, ultimately not for us, but for his Son, for their own glory, for
 'He is the image of the invisible God, the first born of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.' 
(Col 1:15-17) 
We merely are but enjoying fringe benefits of the Father's love towards the Son.

When Paul writes to the church in Philippi, he writes to a church under severe persecution. Yet he tells them: 'rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.' (Phil 4:4-7) The reason Paul can so boldly tell them this is because they know that they've got the Big Problem settled - their impending judgement and eternal punishment for rebelling against the Ruler of the Universe has been dealt with. Therefore, even if they die in the most excruciating way possible (the Roman soldiers of the day were pretty good at that), they can rejoice and give thanks. 

So, keeping that in mind, let's give thanks, both for the small things, and the Big Thing, with the Big Thing informing how we give thanks and pray for the small things.

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Engaging the Old Testament from a Modern Day Perspective


Before you read this article, watch the video. Go ahead, watch it. The article won't make much sense if you don't. In fact nothing will, if you hippopotamus cheese 笛西瓜דךםחयह घड़ी!

Watched it? Good. Now we may begin.

What is the whole point of the Bible? Is there a point of the Old Testament being there? Is the Bible just a series of guidelines which people pick and choose from so that they can feel good about themselves? What about the great Sunday School heroes like David, and Moses, and Abraham? How are they relevant to people like us on this side of history?

Consisting of 66 books, two main languages (Hebrew and Greek), several different kinds of literary genres+styles, and written by about 40 authors over an approximated 2000 year period, the Bible has a unique and strange unity when it comes to the unity of message. Yet, backstage, behind all the different intricacies of human authorship, there is but one author, with one main message revolving around one person.

One author: Paul writes to the young pastor, Timothy in one of his last epistles, reminding him to hold on to the stuff he had learnt in regards to the sacred writings, because they were '...breathed out by God and is profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.' (2tim3:16-17) The Greek word behind 'breathed out by God' is θεοπνευστος (theopneustos), literally God breathed, gives you a picture of the scriptures being exhaled from the very mouth of God!

One message: It is after Jesus' death, and his disciples are still reeling from having their hopes and dreams of a messiah crushed, where two of them are on the road to Emmaus. Jesus joins them, 'and beginning from Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself'. Much later, speaking to his bewildered, unbelieving disciples, he said, 'these are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.' The entire Bible works together for the purpose of portraying one sole message: Jesus.

So how does knowing this help us to understand the Old Testament correctly?

Well, let me introduce you to the terms type and anti-type. A type is a conceptual model which is a reflection of the anti-type, which is foreshadowed by past types. To put this into example, Moses, being a redeeming figure for Israel, as well as their intercessor before God, is a type of Christ, who is the fulfilment of Moses and therefore the anti-type (Deut 18:15-22). All the strings of the Old Testament, as Jesus told his disciples on the way Emmaus, are pulled together in the person of Jesus.There are plenty of these types throughout the Old Testament, and all these point towards a future where they will all be fulfilled in Christ. Can you think of a few?

There is also what we call the meta-narrative (bigger story) running through the Bible, and it concerns the Kingdom of God. Stretching from Genesis to Revelation, you see the recurring theme of God's people, in God's place, under God's blessing and authority*.

These two ideas help us look at the Old Testament through the lens of the Cross, and how Jesus fulfils the Old Covenant into the New through His death and resurrection. Having said that, it is also important that we first seek to understand the Old Testament in its original context, written to a people in a different culture and age from us, before looking at it through Christ, before finally applying it to our lives. Ultimately, having a better understanding of the Old Testament types give us a better appreciation of the anti-type, Jesus.

In this short discourse, I have to admit that I am not able to cover as extensively as I would like on how we should be approaching the Old Testament, due to my lack of in-depth comprehension of the subject. However, I am more than happy to point you towards several brilliant minds who have thought long and hard on how modern Christians should approach the Old Testament. The first of the two is Graeme Goldsworthy, who has written extensively on this topic, which we call Biblical Theology. I highly recommend his book, Gospel and Kingdom, which takes you through the Bible's meta-narrative. The other is Vaughn Roberts, who wrote God's Big Picture, which is pretty much Gospel and Kingdom at a much less intense level. Much recommended for those who are not a fan of many pages of tiny words and few pictures.



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Grace in Our Judiciary System

Two incidents have recently caught my eye. The first is the acquittal of a Malaysian national bowler from statutory rape charges on the account of him having a bright future. The second incident, which happened not too long after, is the similar acquittal of a 22 year old school dropout from statutory rape charges, also on the account of his future. Notably, there are differences in the two cases which have to be noted: in the latter case, the sexual act was consensual between both parties, while in the former, the man pleaded guilty.

However, what I found to be most interesting was not the cases themselves, but rather, the reaction towards these cases where offenders walk free from incarceration; and of all the reactions, the ones which strike me most are responses from Christians.

Many Christians were outraged at the fact that these offenders were allowed to walk off with less than a jail sentence, I myself included. What perversion of justice! How unfair to the victim! What was the judge thinking?! And then I realised something - I, of all people, as a Christian, should refrain from such outrage at the walking of such people. For was I not as they were, guilty? My charge was greater than what they were charged with. I was charged with rebellion against the King of Kings, for insubordination, for mutiny - of which I am deserving of death. I had no 'future' to appeal to, and even if I did, it was far from 'bright', but yet the Judge showed me grace in His mercy, and declared me righteous on the basis of his Son's substitutionary atoning death.

My thought is but this: If as Christians, we were shown such clemency, should we not expect such extra-judicial grace in our shadow of a judiciary system? Should we cry in outrage when one we deem to be guilty is pronounced by the judge to be otherwise? Then should we not cry in outrage at our own salvation? Should we not cry because we were not charged with what we deserved?

However, it is important to note that this picture is but an imperfect allegory of salvation. This is but a pale shadow of what true forgiveness is. True justice still demands for a price to be paid - somebody has to be punished for the crime. The Godhead did what no Earthly judge could do for any prosecuted - tear himself, a being who has been in perfect relationship with each other since eternity, apart to pay himself what the prosecuted could not pay. True justice is not lost in mercy, but instead is met together at the cross where Jesus dangled dying.

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How Doth Your Garden Grow?


About two months back, I had started working on this piece of land the Natheniel's had so kindly loaned to me. Looking back, I can't believe has only been two months. It's felt like it has been a much longer time. All the hard work of digging up the ornamental plants (1), and reworking the soil (2), and the disappointments of finding the garden waterlogged, all seem like a distant nightmare when I look at the garden now (3). Two green amaranthus crops down the road, I have to say, I am quite pleased with the how the garden is progressing (carrots are in the ground and 1 week away from germination!).

Thoughts on the garden? I have to say, as a Christian, this garden has been a theological experience for me. It made quite real the curse God judged Adam with -

...cursed is the ground because of you;
     in pain you shall eat of it all the days of your life;
 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
 By the sweat of your face
    you shall eat bread,
till you return to the ground...

Yet at the same time, the garden in all its bounty, served as a reminder of God's common grace to us all. Although we had rebelled against Him and were thoroughly worthy of being denied all life and pleasure, He still lovingly gifts us with such variety and abundance of food crops. I mean, God could well have just given us only brussel sprouts (bleargh) to eat.'Tis indeed a sobering thought.

And therefore rightly so, for the small mercies God has gifted us with, and for the biggest mercy He could ever give, I give thanks for this garden.

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The Importance of Engaging Culture as a Church

Chinese New Year Mass at the Church of the Holy Family, Kajang.
China, and it is the year 1582. Jesuit missionaries Matteo Ricci and Michele Ruggieri, in an attempt to create a Sino-Christian civilisation which could rival the one back home, were determined to assimilate the local Buddhist/Taoist and Confucian elements into their evangelistic efforts. This would eventually result in the 'Rites Controversy' which would last for a hundred years after Ricci's death. This controversy, though more political in nature than theological, still poses a nagging question to Christians around the world today.

How Should the Church Engage with Our Local Culture? 

Taking a swift glance around, I find that there are two main reactions:
  1. A knee-jerk reaction where the church withdraws from all secular contact into its own sub-culture where things are safer, or
  2. The church goes with the flow, assimilating with culture, convincing itself that it's simply toning down on the culturally offensive parts so that people don't get turned off.
Both these reactions have cost the church too much, yet, it still leaves us with no apparent solution to the issue.

What does the Bible have to Say About how We as Christians Should Engage with the Culture Around Us?

Most of us would be quite relieved to know that the Bible, as much as it has to say about how we should be living life in response to God's grace, it doesn't give you a list of things to follow on what you can do and cannot do, and leave it at that. Instead, what you find is that the Bible provides parameters within which we actually have quite a surprising amount of freedom!

I think Jesus sums up the parameters really nicely when he answers the scribes in Mark 12:28-34.
And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31  The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions. 
As long as you don't cross either of these two parameters, as a Christian, I would believe you would be free to do anything. Yes, it means that you can get that tattoo of your favourite Bible verse, but you may have to defer to you brothers and sisters.

Why do We Have to Defer?

Well, Paul in his letter to the church in Rome, reminded them that although those who realised their freedom in the gospel were right in their understanding that they could eat anything (14:1-2), as compared to those who were still unable to shake free from the shackles of the law, who were called 'weak' (v1), they (the strong) should refrain from eating un-kosher meat, or drinking wine, or to do anything which causes the weak to stumble (v21). In the meantime, the strong are also called to give up our rights, to bear with the weak, and to build them up, not to please ourselves, because of our obligation - to be imitators of Christ (15:1-7). What this does NOT mean, is that we allow them to continue in their current understanding of the gospel, since the nuance of 'building up' indicates an increasing development in understanding.

Going back to our original question, how should the Church engage local culture then?

In light of the parameters the Bible clearly sets out for us, I think it would be safe to conclude that it is definitely not a problem for a church to adapt to the local culture. In fact, I think this would be extremely helpful in making the Gospel accessible to the local people, and it would be a great act of love on the part of the church. You can clearly see evidence of such adaptation even here in Malaysia - services in local languages, Bible translations into local languages; becoming a Christian definitely does not equate to having to lose your ethnic background.

BUT! As much as we are thinking of how we are to be loving our local brothers and sisters, we also must remember to '... love the Lord [y]our God with all your heart and with all [y]our soul and with all [y]our mind and with all [y]our strength.' To ensure that the church is rightly adapting to the local culture without losing its saltiness, the church not only has to understand local culture thoroughly, but even more so, understand scripture itself!


Practical Application

Looking back the the case of assimilating the offering of incense to the ancestors into church practice, let's try put into practice what we've just learnt.

Understanding local culture:
Ancestral veneration is a way for the living to continue showing respect to the dead, reinforcing the unity of family and lineage. This is based on the Confucian concept of 孝 (xiao4), which works on the idea that despite the death of the loved ones, the original relationship remains intact. This concept of course then assumes the notion of life after death, in which two of the three soul components, the 魂 (hun2) and the 魄(po4) need to be nourished through the offerings given, notably during 清明 (qing1ming2) and 鬼月 (gui3yue4) (Thompson, 1979; ReligionFacts, 2005). Although it has to be noted that the Plane Compertum, eventually released by the Holy See in 1939, implies that these rites were no longer considered religious in nature, but civil instead.

Let's not disregard the tradition so quickly, once we've discovered that it has a Confucian background, but rather, try understand where they are coming from, and why it is such a challenge for people from such a background when they become Christians.

Understanding Scripture:
In the context of telling how the manifestation of the Holy Spirit in Christian life would look like, Paul reminds the Ephesian church that children are to obey their parents in the LORD, for it is right, echoing the words of Exodus 20:12 (Eph 6:1-2).
The Bible talks about life after death, ie. the parable of Lazarus and the rich man (Luke 16:19-31), but it also reminds us that that's not the ultimate stop! The powerful imagery in the book of Revelation points towards a life after 'life after death' (Rev 21:1-4), a reality where the curse of Genesis 3 is completely overturned.

Putting Two and Two Together
Confucianism works off a vastly different framework of concepts from Christianity. There are many assumptions which underlie behavioural manifestations, and we cannot be to quick to take things at face value.
Confucianism takes on a concept where the dead are still dependent on the living for support and nourishment, while the Bible is loudly silent in regards to such a relationship. In fact, rather, the Bible stresses the dependency of all existence on the grace of God (Psalms 104)!
Since we believe that the souls of the deceased do not require sustenance from the living, then the act of ancestral veneration is unnecessary, and in fact should have no part in our Christian practices. What truly matters is how we express our cross-motivated love to our parents while they are still with us by honouring them in the LORD.

As a caveat, however, should there be brothers and sisters in your church who come from such backgrounds, please, do remember Romans 14-15, and work with them lovingly and patiently.

Summary
Engaging culture as a church has always been a wisdom issue, and will continue to be. It's the same in regards to the usage of wealth, the kinds of career you want to join, and even the kinds of instruments you want to have in your church band. For the clear cut issues, we have been reminded to proceed with patience and love, for the issues which flop around in the grey area, God has given us ample wisdom accompanied by  the ever perspicuous Scripture to guide us in our decisions, proceed with deliberate caution. All in all, we move away from asking 'what can't a Christian do' to 'how can we best glorify God in what we do'.

References

ReligionFacts. (2005). Ancestor Veneration. Retrieved from www.religionfacts.com/chinese_religion/practices/ancestor_worship.htm.

Thompson, L.G. (1979). Chinese religion: An introduction. 3rd Edition, Belmont: Wadsworth.

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Centring our Music on Christ



Let's face it: It's either soul lifting 'relevant' songs with a band, or old dusty hymns with an equally old dusty organist. The youths want the cool music and think the old folks are stuck, the old folks criticise the young folks for being worldly. Is there any resolution? Does the Bible have anything to say about how music is to be used in church? Let's take a look!

First, let's take a look a what the Bible has to say about worship.

'I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good, and acceptable, and perfect.'
-Romans 12:1-2 (ESV)
Paul is appealing to the Roman church to live in response to the grace shown them by presenting their bodies as a sacrifice. Not one of atonement, since that's Jesus' department, but one of thanksgiving. Their holy living is then their spiritual worship.


'Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.'
-Hebrews 13:15-16 (ESV)
Starting in 12:1, the writer if Hebrews is encouraging the persecuted Jewish Christians to live upright lives, even amidst their suffering. The writer speaks in 13:15 about a continual sacrifice of praise to God, evidence of those who are His. This evident in the works they do and the way they care for those around them.
(Further reading, if you're feeling funky: Heb 10:5-10; 1Peter 2:9)

Here you see that when the Bible talks about worship, it's not the slow songs you sing, or that first 30mins of Sunday service, or just the service itself, for that matter; Rather, it's your whole life! Every single aspect of it is to be worship, living in response to the grace that we have been shown! It is not so much what we do, but what Jesus has done for us.

In that case, what happens every time we gather? Why do we do it?

'On the third new moon after the people of Israel had gone out from the land of Egypt, on that day they came to the wilderness of Sinai. They set out from Rephidim and came to the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called out to him from the mountain saying, "Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the Earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words you shall speak to the people of Israel.'
-Exodus 19:1-6 (ESV)

Here we have a picture of God's people gathering to hear God speak to them through Moses.

'After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne, before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits on the throne, and to the Lamb!"
- Revelation 7:8-9 (ESV) 

John describes to us a vision of the future where God's people are gathered before the throne, with Jesus as the sole focus of their praise.

'And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.'
-Hebrews 10:24-25

The writer of Hebrews writes to the Jewish Christians, reminding them to keep meeting to encourage one another to love and good works, despite the obvious dangers of meeting, because there is a more urgent matter: the Day is coming!

From the above passages, a trend for the spoken word becomes apparent - preaching, and song play a major role in Christian gatherings with the purpose of encouragement and praise, with Christ as the sole focus.
(For further reading, because you should: Deut 4:10; Hebrews 12:22-24)

So how can we be serving God and his people faithfully through our music?

Like how a church's preaching should be built around the Word and deeply rooted in it, so must their music. Likewise, the music should edify the congregation, help them grow and encourage each other, instead of being a means to itself.

We should ask ourselves these questions before we chose the songs for the service:

  • What does it tell us about God?
  • What does it tell us about Jesus?
  • What does it tell us about us?
  • Does it rightly express our response to God?
  • Does it help us exhort one another rightly?
  • Are the lyrics theologically correct?

Does the style of music matter? Actually, no, since the Bible doesn't prescribe what kind of styles can or cannot be used, but they should preferably be culturally appropriate. For example, if the entire church is made up of people >80 years, perhaps hymns wouldn't be so bad. Throw in an organ too, if you'd like. Should there be an appropriate reason for heavy metal gospel centred music, why not? The point is, the words should take precedence over the music.

In the end, what matters is that the Gospel is rightly portrayed, and that Jesus is rightly glorified and praised. Sing away!
______________________________________

Debunking some misunderstandings in regards to music ministry.

The song leader DOES NOT lead the people into a time of worship / into the presence of God.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from evil conscience and our bodies washed with pure water.
-Hebrews 10:19-22 (ESV)
Jesus has already got that part sorted out. The song leader's job is to facilitate the congregation's praise of Jesus.

The Holy Spirit DOES NOT come to dwell amongst us through our songs, neither should the song leader 'usher' him in.
'And because you are sons, God has sent the Spirit of His Son into our hearts, crying," Abba! Father!"' 
-Galatians 4:6 (ESV) 
'In him, you also, when you heard the word of truth, the gospel of your salvation, and believe in him, you were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.'
-Ephesians 1:13-14  (ESV)

If you are a Christian, the Holy Spirit is already with you. He is the guarantee of our salvation, and is the driving force of our sanctification. No Spirit, no salvation. So don't act like the Spirit isn't already with us.
(for further reading, because you shouldn't trust me: Gal 5:19-26; John 3:1-8)

______________________________________

Here are some places you can source for good, congregation friendly, theologically rich music:

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Pokémon Theology

Imho, I think, as Christians who uphold the belief that the Bible is the inspired word of God, we should start putting into practice what we believe.


Many times, we evangelicals are more than guilty of throwing out Bible verses to suit our fancy, quite like how one would use Pokémon in a battle. Little or no regard is paid to the surrounding context, and subsequently the application drawn from the text may not be what the text is talking about at all!

Pokémon Battle


If the Bible is truly the word of God, then there is definitely an intended message which is being communicated through the text. If there then is a intended message, then it would not do the text justice to rip sentences out of it to support whatever statements we are making, while disregarding whether our statements are in line with the message of the text or not.

We want to be working out the message from the confines of the context - how it makes sense in the paragraph, the chapter, the whole book, in the testament, across testaments. 

Pokémon Theology in Action
Just recently, a friend's sister had fallen ill and an email was sent out to request that we pray for her. As the encouragement poured in, I couldn't help but notice that one of the replies said: "By His stripes, she is healed." (cf. Isa 53:5d)
Healing is needed, and so a verse with the word heal is used. Seems legit. A wild Growlithe appeared! Go, Squirtle! Squirtle used Water Gun! It's super effective!
____________________________________

Now, stop and consider the immediate context of the verse - v1-3 describes a 'man of sorrows', who in v4-9 is punished on our behalf, and in v10-12 is raised (v10), glorified (v12), and makes justification for many (v11). Already the usage of the verse seems quite out of place.

Taking a closer look at verse 5:

But he was pierced for our transgressions; 

   he was crushed for our iniquities; 

upon him was the chastisement that brought us peace, 

   and with his wounds we are healed. 



This 'man of sorrows' fella is pierced and crushed for our sin, and that brought us peace. His wounds from the piercing and crushing brings us our peace, our healing, our justification. On this side of Biblical history, we know the 'man of sorrows' talked about here is Jesus, who died for our  transgressions and iniquities, bringing us to peace with God - the healing we all need. It would be quite obvious now that nowhere in the text does it imply healing from illness, and it would then be erroneous to use that verse to claim healing. 


Guess it's not very effective after all!






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Christmas Musings

I've just got back from Christmas service. Today's sermon was rather interesting as the preacher used several examples which caught my attention.

The first example which got me all perked and attentive was this: "Santa is Satan. Just move the 'N' to the back and you have proof."
Now don't get me wrong. I still don't think that Santa has anything to do with Christmas, and that he may very well be one of Satan's many shiny distractions from the real reason for Christmas, BUT... anagrams just don't cut it as reasonable grounds for justifying that statement. It's like saying we shouldn't live, because it's spelt 'evil' backwards.

The other thing which got my attention was something a little more serious. Subtle, but serious indeed. The preacher, in trying to illustrate the significance of Jesus' sacrifice on the cross, used this example:
"There was a drawbridge operator. One day his son got caught in the gears of the drawbridge while a ship was approaching. The bridge needed to be lifted so that the ship wouldn't crash into the bridge, but the operator's son was caught in the gears. The operator made the most painful choice: he sacrificed his son in the gears so that the ship and its passengers could go through safely."
Note: we are the passengers, god the Father is the operator, and God the Son is the son.
I don't know what this sounds like to you, but to me, it sounds like, in the words of Steve Chalke, cosmic child abuse - Poor, innocent, third party Jesus got crushed so that we could live. This analogy would be a very bad one, since it ignores the fact that the Father and the Son are the same Godhead. Therefore, I believe, that as evangelical Christians, we must be at all times consciously and intentionally trinitarian.

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Aliens!

Was watching this programme on TV which was introducing the idea that aliens had visited our ancestors and continue influencing modern culture through what we misinterpret as divine inspiration.

The host then went on to claim that Moses and the Israelites were visited by aliens which gave them the Law. I sniggered at that thought, then paused for a while.

'That must have been one heck of a consistent alien!'

Then it dawned on me. They taken God, kept his attributes, and gave him a make over. Now they don't have to worship him as he wants us to, but can pin anything on him. The Stonehenge, the Pyramids, Machu Pichu, Easter Island, Joan of Arc, Mohammed, Paul, Atlantis...

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Ever had that feeling?

Know that feeling when you sorta kinda guess you've screwed up, and you're trying your best to ignore it, and then somebody tells you the stark cruel truth: you've screwed up?

Yeah... That's pretty much how I feel now.

I've spent three good hours figuring out where I screwed up, how I screwed up, and why I screwed up. It's quite cool finding out that my screwed up-ness may stem from childhood trauma, but it doesn't change the coldness of reality: I still screwed up, and nothing is ever going to change that.

There's still hope, you say? Yeah, right. Same probability the KL tower has of being the target of a terrorist attack. 'But it will work out for good...' you quote the Bible. That's easy for you to say, especially if you're God. You've arranged everything to your wisdom and for your pleasure. From the human perspective, this sucks. Big time.

The hardest part, knowing that God is indeed in control, and that all things do eventually work for the good of those who love him, is actually trusting God to work things out in his wisdom, as well as accepting the outcome even if it isn't what we want.

Makes you realise how powerless you actually are to do anything...

Funnily enough, there's great comfort knowing that God isn't apathetic to the shit we go through. Jesus being fully human while being fully God, experienced the same shit we are faced with. The same, if not worse troubles, the same, if not worse, temptations. By doing so, he understands how shitty it is to be human, and can have compassion on us.

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By Faith Alone Shall You be Saved

I've been looking at the issue of faith in the whole layout of salvation, and I'v seemed to hit a pothole of reasoning.

The Bible= Word of God, because the Bible says it's the Word of God. We get on to that circular reasoning through Jesus, because Jesus reveals the Father to us, and therefore is the 'Word of God'. He quotes scripture, which he calls the word of God, and the New Testament today is about him, so it's the Word of God.

Here's the problem: how do we know who Jesus is? The Bible tells us, and his claims and proofs of divinity are from the Bible. So when we say we put our trust in Jesus, when we put our faith in him like the Bible tells us to, how can we really know that we're putting our faith in the right place? How does this now differ from other religions where people equally trust their own deities to protect and provide for them? How can we be sure that our faith is not a blind one?

Do I have to look outside the Bible for answers? How now, brown cow?

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Is the Pulpit Being Prostituted?

"I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry."
2 Timothy 4:1-5 (ESV)

Paul's warning to young Timothy is so real, even today. Where preachers stand up and claim to be teaching God's Word, then launch into a speech praising the traditions of one denomination. Where preachers claim to be bearing the Gospel of Jesus Christ, but are more interested in how much money they can fleece out of you. Where preachers claim to be standing under the authority of Scripture comes and exhorts practices in total opposition to that which is clearly stated in the Bible. Week after week, these men take their turn at the pulpit to violate it, defile it, doing whatever pleases their fancy. In what way does this not look like prostitution?

My soul cries for the younger generation of Christians. Week after week, year after year, they are fed lies and the passions of men. They become like the seed who are scattered everywhere but on fertile soil and are destroyed, even as they grow. I truly pray that in spite of the decay spreading from the pulpit, that the Holy Spirit continue to raise leaders who are after God's heart; Who will handle God's Word responsibly and faithfully, so that the world will not look at us and scoff: "Where is your God? Are you not just like us?"

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I know what I should do, but...

So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law.

Galatians 5:16-18

The Spirit and the flesh in a constant wrestle, with no breaks. The flesh wants one thing, the Spirit showing you the will of God, which is in total opposite to the flesh. Though I now am in the Spirit, sometimes the call of the flesh is so strong. The time and place just seems so right. I could just go ahead and find some way to justify my actions.

But can I?

In the face of the amazing grace which God has shown me? In spite of the death Jesus had to go through to secure my forgiveness?

Can I turn away from all that and follow my flesh? You in your seats may say 'absolutely not!' with great zeal, but have you any idea how hard it is to pry my heart away? Do you know how far away and faint the will of God seems to me now? Unconsciously, that's just how I want it. Far away from living under Christ's authority.

Yet, I know that I have a hope in my redeemer, Christ Jesus, for I do not have a High Priest who is unable to empathize with my weaknesses, but I have one who has been tempted in every way, just as I am—yet he did not sin. I know that I can approach God’s throne of grace with confidence, so that I may receive mercy and find grace to help me in my time of need (Hebrews 4:15-16).


One part of me screams out for gratification, the other silently pushes towards obedience. At the end of the day, only one side can win.

Pray that I will cling tightly on to that hope and not let go.

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The role doctrine plays in Christian living

1. Doctrine isn't an end to itself.
You don't get saved because you know your doctrine well. You also don't study doctrine for the sake of pursuing more knowledge.
Doctrine, instead, helps us understand, love, and obey Jesus.

2. A real saving relationship with Christ involves doctrine.
A person in a real relationship with Jesus comes to him and LISTENS to him. It is pretty much impossible to separate doctrinal truth and relational passion. Having amassed a huge store of doctrine, but not having a change in heart is faith without works - dead. On the other hand, you can't tell Jesus: "I'll sit real close to you so I can feel your love. Whoa, don't say anything! Just shhh! I just wanna feel your presence."

3. Knowing right doctrine isn't enough; we need to put them into practice.
If your life doesn't match up to the doctrine you hold, then you're like the fool who built his house on the sand - your life is built on doctrine which you don't believe in, which will collapse when the reality of life hits you.

*Doctrine (Latin: doctrina) is a codification of beliefs or "a body of teachings" or "instructions", taught principles or positions, as the body of teachings in a branch of knowledge or belief system.

For a more detailed look at the role of doctrine in a Christian's life, click here.

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Who shall tell them?

The word evangelism comes from the Koine Greek word εὐαγγέλιον (transliterated as "evangelion"). The Greek word εὐαγγέλιον originally meant a reward for good news given to the messenger (εὔ = "good", ἀγγέλλω = "I bring a message"; the word angel is of the same root) and later "good news". The term evangelical, which is widely used today also stems from this word. On the other hand, our modern word "Gospel" comes from the Old English word "Godspell". In Old English, "god" with a long "o" meant "good", and "spell" meant "word" (we carry this meaning also in our word "spelling"). So in other words, "Godspell" meant "good word", specifically the good tidings concerning Jesus Christ.

Understanding the etymology of the word Gospel and Evangelism shapes the way I understand how evangelism ought to be done. Evangelism involves proclaiming the good news concerning the atonement of sins made by Jesus Christ on the cross. The power of that Gospel message we believe in should be so compelling that we would want to share it with everyone and anyone - from your family members to the stranger on the street, since it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek (Rom 1:16). True, one's lifestyle does have to support the good news you carry, but living a righteous life while waiting for people to ask why you live as such does not constitute as evangelism.

So one may share the Gospel with a stranger on a bus and never see that person again, or one may share the Gospel with a close friend and continue to follow up on them so that they can witness the reality of the Gospel; Either way, it makes no difference - the seed of the Gospel has been  planted, being used by the Holy Spirit to convict them; so long the Gospel is proclaimed.

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Creed, by Steve Turner

We believe in Marxfreudanddarwin.
We believe everything is OK
as long as you don't hurt anyone,
to the best of your definition of hurt,
and to the best of your knowledge.

We believe in sex before during
and after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy's OK
We believe that taboos are taboo.

We believe that everything's getting better
despite evidence to the contrary.
The evidence must be investigated.
You can prove anything with evidence.

We believe there's something in horoscopes,
UFO's and bent spoons;
Jesus was a good man just like Buddha
Mohammed and ourselves.
He was a good moral teacher although we think
his good morals were bad.

We believe that all religions are basically the same,
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of
creation sin heaven hell God and salvation.

We believe that after death comes The Nothing
because when you ask the dead what happens
they say Nothing.
If death is not the end, if the dead have lied,
then it's compulsory heaven for all
excepting perhaps Hitler, Stalin and Genghis Khan.

We believe in Masters and Johnson.
What's selected is average.
What's average is normal.
What's normal is good.

We believe in total disarmament.
We believe there are direct links between
warfare and bloodshed.
Americans should beat their guns into tractors
and the Russians would be sure to follow.

We believe that man is essentially good.
It's only his behaviour that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.

We believe that each man must find the truth
that is right for him.
Reality will adapt accordingly.
The universe will readjust. History will alter.
We believe that there is no absolute truth
excepting the truth that there is no absolute truth.

We believe in the rejection of creeds and the flowering of individual thought.


p/s: If chance be the father of all flesh, disaster is his rainbow in the sky. And when you hear state of emergencies, sniper kills 10, youths go looting, bomb blasts school, it's but the sound of Man worshiping his maker.

German philosopher, Friedrich Nietzsche wrote of a day where there will no longer be an objective truth, where chaos and bloodshed would reign supreme. That day has come.

(Words in Italics are mine)

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No one can snatch them out of my Father's hand

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. (John 10:27-30, ESV)

I've heard of people who tell me that salvation can be lost. I know disillusioned Christians who aren't so sure anymore. So how exactly affect our outlook on living as Christians if salvation can be lost? Let's take a look.
If salvation can be lost, how sure can you be that you are saved?
If salvation can be lost, what can we do to ensure that we don't lose it?
If salvation can be lost, what assurance do we have in the death of Jesus Christ? 
If salvation could be lost, I think we would be working very hard to keep our salvation, without ever knowing whether what we are doing is ever good enough. How different would it make us from our musl!m cousins?
What does the Bible have to say about salvation?
In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (Eph 1:13-14, ESV)
What we see here is that when we are born again, we receive the promised indwelling presence of the Holy Spirit that is God's guarantee that He who began a good work in us will complete it (Phil 1:6) In order for us to lose our salvation after receiving the promised Holy Spirit, God would have to break His promise or renege on His “guarantee,” which He cannot do. Therefore the believer is eternally secure because God is eternally faithful. 
At the same time, what of people who claim to have believed in Jesus Christ then eventually turned away, even to the extent of denying the existence of God? Will they lose their salvation? At first glance, it would seem so.
What does the Bible have to say about this?
Jesus said that that not everyone who says “Lord, Lord” will enter the kingdom of heaven (Matthew 7:21-22). This shows that not everybody who professes to be a Christian, really is. 1 John 2:19 puts things into perspective for us: They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. What we see here is that these people have not lost their salvation, but rather have not even been saved!
Now having see that we have an assurance in the death and resurrection of Jesus Christ, and the He will never let anything separate us from God, we don't have to live in fear of screwing up because of the hope we have: ... you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. We will be conformed to the image of Christ through sanctification (1 Corinthians 6:11, ESV). When a person is saved, the Holy Spirit breaks the bondage of sin and gives the believer a new heart and a desire to seek holiness. Therefore a true Christian will desire to be obedient to God and will be convicted by the Holy Spirit when they sin. They will never “live any way they want” because such behavior is impossible for someone who has been given a new nature.
How awesome is this assurance?!

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To What End, Then?

We work day and night, striving for a better pay, toiling for a better job, breaking our backs for a first class honours. To what end?
Sometimes we work so hard because there's that perceived social expectation piled up on our backs.
"Aiyoo... Your son so smart, sure can get all A's one la!"
"You are a capable woman, I'm sure you'll be able to handle this project."
At other times, we do it for ourselves.
"I'm gonna study hard so that I can live comfortably in the future."
"I know I can do it!"
Sound familiar? Should this even be our motivation to why we work? Sure, working hard so that you have a comfortable life is not wrong, but what drives that thought might be. Have you ever thought about it?
In Matthew 6, Jesus tells us not to store up for ourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But rather to store up for ourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where our treasure is, there our heart will be also.
The money we worked so hard for will be spent, the stereo set we saved up for will eventually spoil, the First Class Honours we received will be nothing but a memory and a moth-eaten piece of paper.
Where then is our motivation to work? Should we all be sitting down and twiddling our thumbs? Oh, I wish. haha. Instead, we should be doing our best so that the name of God will be glorified through our behaviour and work. It isn't an easy thing to do, but that's why we have the grace of God and a community of awesome people to help us keep accountability.

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