This is an open letter to the self-styled 'Church of God', a gathering of people from the World Mission Society Church of God, and the students of Elohim Academy.
An Open Letter to the 'Church of God'
Nightmares during Christmas
Twas the night before Christmas, and I was all ready to try out a new Blackberry and Apple Streusel recipe. I spent the morning buying my flour and sugar, and got my mother to pick up some apples and lemons. We went later to pick out some blackberries at the supermarket, and I was all ready to start baking.
As I turned on the tap to wash my hands, I was greeted by a loud gurgle and a splutter. Heavens, no water?! On Christmas eve? How much worse could it get? In hindsight I should have not asked that question.
As I progressed through my recipe, I realised I needed a cake pan, and it was nowhere to be found. I spent a good half an hour searching for it before I found it. Hidden. Wrapped in a plastic bag. Under a pile of pasta, seaweed, and knicknacks. In a large storage box. In a cupboard.
Then as I proceeded to blitz the crumble mix, it wouldn't blitz. I could see the melting butter pooling at the bottom of the blender. Quickly, I tried pouring it the mix out, but too late! The mix was stuck at the bottom as a gooey gooey mess.I had to scrape it out and mix the rest of it by hand, chucking the bowl into the freezer every minute to let it firm up again.
From the moment I started making the streusel, it was a disaster. What a start to Christmas. Wasn't Christmas supposed to be all about being happy, and jolly, and just having that holiday cheer?
As I sat to think, while watching the streusel in the oven (finally), a question taunted me from the shadows of my mind. How do I reconcile suffering and disaster with Christmas? I mean, I'm sure that there are people suffering worse things than I did, on Christmas. Were we failing to embody the Spirit of the Season?
As I mulled over the thought, I realised I had overlooked something really important. Sure, Christmas is about rejoicing because Jesus was born, but what I had overlooked was the reason why Jesus had to be born as a little baby. Like my evening, but on a far larger scale, the world was messy, broken, and a disaster. It was precisely because the world was so, that Jesus had to be born, so that the world could be reconciled, healed, and mended through his death and resurrection.
Christmas, I realised, wasn't just for people who were merry. It was also for people who were suffering, for we now have a God who can identify with us, and promises us relief.
How Big is Your God?
So you didn't find parking. Is God less kind? So let's just say you failed your exam, or botched that crucial presentation. Is God less great? You didn't get through that rough spot in life as unaffected as you would like to. Does God get less glory? Your washing machine caught fire instead. Is God less good?
When Paul writes to the church in Philippi, he writes to a church under severe persecution. Yet he tells them: 'rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.' (Phil 4:4-7) The reason Paul can so boldly tell them this is because they know that they've got the Big Problem settled - their impending judgement and eternal punishment for rebelling against the Ruler of the Universe has been dealt with. Therefore, even if they die in the most excruciating way possible (the Roman soldiers of the day were pretty good at that), they can rejoice and give thanks.
Engaging the Old Testament from a Modern Day Perspective
Before you read this article, watch the video. Go ahead, watch it. The article won't make much sense if you don't. In fact nothing will, if you hippopotamus cheese 笛西瓜דךםחयह घड़ी!
Watched it? Good. Now we may begin.
What is the whole point of the Bible? Is there a point of the Old Testament being there? Is the Bible just a series of guidelines which people pick and choose from so that they can feel good about themselves? What about the great Sunday School heroes like David, and Moses, and Abraham? How are they relevant to people like us on this side of history?
Consisting of 66 books, two main languages (Hebrew and Greek), several different kinds of literary genres+styles, and written by about 40 authors over an approximated 2000 year period, the Bible has a unique and strange unity when it comes to the unity of message. Yet, backstage, behind all the different intricacies of human authorship, there is but one author, with one main message revolving around one person.
One author: Paul writes to the young pastor, Timothy in one of his last epistles, reminding him to hold on to the stuff he had learnt in regards to the sacred writings, because they were '...breathed out by God and is profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.' (2tim3:16-17) The Greek word behind 'breathed out by God' is θεοπνευστος (theopneustos), literally God breathed, gives you a picture of the scriptures being exhaled from the very mouth of God!
One message: It is after Jesus' death, and his disciples are still reeling from having their hopes and dreams of a messiah crushed, where two of them are on the road to Emmaus. Jesus joins them, 'and beginning from Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself'. Much later, speaking to his bewildered, unbelieving disciples, he said, 'these are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.' The entire Bible works together for the purpose of portraying one sole message: Jesus.
So how does knowing this help us to understand the Old Testament correctly?
Well, let me introduce you to the terms type and anti-type. A type is a conceptual model which is a reflection of the anti-type, which is foreshadowed by past types. To put this into example, Moses, being a redeeming figure for Israel, as well as their intercessor before God, is a type of Christ, who is the fulfilment of Moses and therefore the anti-type (Deut 18:15-22). All the strings of the Old Testament, as Jesus told his disciples on the way Emmaus, are pulled together in the person of Jesus.There are plenty of these types throughout the Old Testament, and all these point towards a future where they will all be fulfilled in Christ. Can you think of a few?
There is also what we call the meta-narrative (bigger story) running through the Bible, and it concerns the Kingdom of God. Stretching from Genesis to Revelation, you see the recurring theme of God's people, in God's place, under God's blessing and authority*.
These two ideas help us look at the Old Testament through the lens of the Cross, and how Jesus fulfils the Old Covenant into the New through His death and resurrection. Having said that, it is also important that we first seek to understand the Old Testament in its original context, written to a people in a different culture and age from us, before looking at it through Christ, before finally applying it to our lives. Ultimately, having a better understanding of the Old Testament types give us a better appreciation of the anti-type, Jesus.
In this short discourse, I have to admit that I am not able to cover as extensively as I would like on how we should be approaching the Old Testament, due to my lack of in-depth comprehension of the subject. However, I am more than happy to point you towards several brilliant minds who have thought long and hard on how modern Christians should approach the Old Testament. The first of the two is Graeme Goldsworthy, who has written extensively on this topic, which we call Biblical Theology. I highly recommend his book, Gospel and Kingdom, which takes you through the Bible's meta-narrative. The other is Vaughn Roberts, who wrote God's Big Picture, which is pretty much Gospel and Kingdom at a much less intense level. Much recommended for those who are not a fan of many pages of tiny words and few pictures.
Grace in Our Judiciary System
Two incidents have recently caught my eye. The first is the acquittal of a Malaysian national bowler from statutory rape charges on the account of him having a bright future. The second incident, which happened not too long after, is the similar acquittal of a 22 year old school dropout from statutory rape charges, also on the account of his future. Notably, there are differences in the two cases which have to be noted: in the latter case, the sexual act was consensual between both parties, while in the former, the man pleaded guilty.
However, what I found to be most interesting was not the cases themselves, but rather, the reaction towards these cases where offenders walk free from incarceration; and of all the reactions, the ones which strike me most are responses from Christians.
Many Christians were outraged at the fact that these offenders were allowed to walk off with less than a jail sentence, I myself included. What perversion of justice! How unfair to the victim! What was the judge thinking?! And then I realised something - I, of all people, as a Christian, should refrain from such outrage at the walking of such people. For was I not as they were, guilty? My charge was greater than what they were charged with. I was charged with rebellion against the King of Kings, for insubordination, for mutiny - of which I am deserving of death. I had no 'future' to appeal to, and even if I did, it was far from 'bright', but yet the Judge showed me grace in His mercy, and declared me righteous on the basis of his Son's substitutionary atoning death.
My thought is but this: If as Christians, we were shown such clemency, should we not expect such extra-judicial grace in our shadow of a judiciary system? Should we cry in outrage when one we deem to be guilty is pronounced by the judge to be otherwise? Then should we not cry in outrage at our own salvation? Should we not cry because we were not charged with what we deserved?
However, it is important to note that this picture is but an imperfect allegory of salvation. This is but a pale shadow of what true forgiveness is. True justice still demands for a price to be paid - somebody has to be punished for the crime. The Godhead did what no Earthly judge could do for any prosecuted - tear himself, a being who has been in perfect relationship with each other since eternity, apart to pay himself what the prosecuted could not pay. True justice is not lost in mercy, but instead is met together at the cross where Jesus dangled dying.
How Doth Your Garden Grow?
About two months back, I had started working on this piece of land the Natheniel's had so kindly loaned to me. Looking back, I can't believe has only been two months. It's felt like it has been a much longer time. All the hard work of digging up the ornamental plants (1), and reworking the soil (2), and the disappointments of finding the garden waterlogged, all seem like a distant nightmare when I look at the garden now (3). Two green amaranthus crops down the road, I have to say, I am quite pleased with the how the garden is progressing (carrots are in the ground and 1 week away from germination!).
Thoughts on the garden? I have to say, as a Christian, this garden has been a theological experience for me. It made quite real the curse God judged Adam with -
in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
By the sweat of your face
you shall eat bread,
The Importance of Engaging Culture as a Church
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Chinese New Year Mass at the Church of the Holy Family, Kajang. |
- A knee-jerk reaction where the church withdraws from all secular contact into its own sub-culture where things are safer, or
- The church goes with the flow, assimilating with culture, convincing itself that it's simply toning down on the culturally offensive parts so that people don't get turned off.
I think Jesus sums up the parameters really nicely when he answers the scribes in Mark 12:28-34.
And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.As long as you don't cross either of these two parameters, as a Christian, I would believe you would be free to do anything. Yes, it means that you can get that tattoo of your favourite Bible verse, but you may have to defer to you brothers and sisters.
Why do We Have to Defer?
Well, Paul in his letter to the church in Rome, reminded them that although those who realised their freedom in the gospel were right in their understanding that they could eat anything (14:1-2), as compared to those who were still unable to shake free from the shackles of the law, who were called 'weak' (v1), they (the strong) should refrain from eating un-kosher meat, or drinking wine, or to do anything which causes the weak to stumble (v21). In the meantime, the strong are also called to give up our rights, to bear with the weak, and to build them up, not to please ourselves, because of our obligation - to be imitators of Christ (15:1-7). What this does NOT mean, is that we allow them to continue in their current understanding of the gospel, since the nuance of 'building up' indicates an increasing development in understanding.
Going back to our original question, how should the Church engage local culture then?
In light of the parameters the Bible clearly sets out for us, I think it would be safe to conclude that it is definitely not a problem for a church to adapt to the local culture. In fact, I think this would be extremely helpful in making the Gospel accessible to the local people, and it would be a great act of love on the part of the church. You can clearly see evidence of such adaptation even here in Malaysia - services in local languages, Bible translations into local languages; becoming a Christian definitely does not equate to having to lose your ethnic background.
BUT! As much as we are thinking of how we are to be loving our local brothers and sisters, we also must remember to '... love the Lord [y]our God with all your heart and with all [y]our soul and with all [y]our mind and with all [y]our strength.' To ensure that the church is rightly adapting to the local culture without losing its saltiness, the church not only has to understand local culture thoroughly, but even more so, understand scripture itself!
Looking back the the case of assimilating the offering of incense to the ancestors into church practice, let's try put into practice what we've just learnt.
Understanding local culture:
Ancestral veneration is a way for the living to continue showing respect to the dead, reinforcing the unity of family and lineage. This is based on the Confucian concept of 孝 (xiao4), which works on the idea that despite the death of the loved ones, the original relationship remains intact. This concept of course then assumes the notion of life after death, in which two of the three soul components, the 魂 (hun2) and the 魄(po4) need to be nourished through the offerings given, notably during 清明 (qing1ming2) and 鬼月 (gui3yue4) (Thompson, 1979; ReligionFacts, 2005). Although it has to be noted that the Plane Compertum, eventually released by the Holy See in 1939, implies that these rites were no longer considered religious in nature, but civil instead.
Let's not disregard the tradition so quickly, once we've discovered that it has a Confucian background, but rather, try understand where they are coming from, and why it is such a challenge for people from such a background when they become Christians.
Understanding Scripture:
In the context of telling how the manifestation of the Holy Spirit in Christian life would look like, Paul reminds the Ephesian church that children are to obey their parents in the LORD, for it is right, echoing the words of Exodus 20:12 (Eph 6:1-2).
The Bible talks about life after death, ie. the parable of Lazarus and the rich man (Luke 16:19-31), but it also reminds us that that's not the ultimate stop! The powerful imagery in the book of Revelation points towards a life after 'life after death' (Rev 21:1-4), a reality where the curse of Genesis 3 is completely overturned.
Putting Two and Two Together
Confucianism works off a vastly different framework of concepts from Christianity. There are many assumptions which underlie behavioural manifestations, and we cannot be to quick to take things at face value.
Confucianism takes on a concept where the dead are still dependent on the living for support and nourishment, while the Bible is loudly silent in regards to such a relationship. In fact, rather, the Bible stresses the dependency of all existence on the grace of God (Psalms 104)!
Since we believe that the souls of the deceased do not require sustenance from the living, then the act of ancestral veneration is unnecessary, and in fact should have no part in our Christian practices. What truly matters is how we express our cross-motivated love to our parents while they are still with us by honouring them in the LORD.
As a caveat, however, should there be brothers and sisters in your church who come from such backgrounds, please, do remember Romans 14-15, and work with them lovingly and patiently.
Summary
ReligionFacts. (2005). Ancestor Veneration. Retrieved from www.religionfacts.com/chinese_religion/practices/ancestor_worship.htm.
Centring our Music on Christ
Let's face it: It's either soul lifting 'relevant' songs with a band, or old dusty hymns with an equally old dusty organist. The youths want the cool music and think the old folks are stuck, the old folks criticise the young folks for being worldly. Is there any resolution? Does the Bible have anything to say about how music is to be used in church? Let's take a look!
First, let's take a look a what the Bible has to say about worship.
'I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good, and acceptable, and perfect.'
'Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.'
(Further reading, if you're feeling funky: Heb 10:5-10; 1Peter 2:9)
Here you see that when the Bible talks about worship, it's not the slow songs you sing, or that first 30mins of Sunday service, or just the service itself, for that matter; Rather, it's your whole life! Every single aspect of it is to be worship, living in response to the grace that we have been shown! It is not so much what we do, but what Jesus has done for us.
In that case, what happens every time we gather? Why do we do it?
'On the third new moon after the people of Israel had gone out from the land of Egypt, on that day they came to the wilderness of Sinai. They set out from Rephidim and came to the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called out to him from the mountain saying, "Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the Earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words you shall speak to the people of Israel.'
'After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne, before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits on the throne, and to the Lamb!"
John describes to us a vision of the future where God's people are gathered before the throne, with Jesus as the sole focus of their praise.
'And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.'
The writer of Hebrews writes to the Jewish Christians, reminding them to keep meeting to encourage one another to love and good works, despite the obvious dangers of meeting, because there is a more urgent matter: the Day is coming!
From the above passages, a trend for the spoken word becomes apparent - preaching, and song play a major role in Christian gatherings with the purpose of encouragement and praise, with Christ as the sole focus.
(For further reading, because you should: Deut 4:10; Hebrews 12:22-24)
So how can we be serving God and his people faithfully through our music?
Like how a church's preaching should be built around the Word and deeply rooted in it, so must their music. Likewise, the music should edify the congregation, help them grow and encourage each other, instead of being a means to itself.
We should ask ourselves these questions before we chose the songs for the service:
- What does it tell us about God?
- What does it tell us about Jesus?
- What does it tell us about us?
- Does it rightly express our response to God?
- Does it help us exhort one another rightly?
- Are the lyrics theologically correct?
Does the style of music matter? Actually, no, since the Bible doesn't prescribe what kind of styles can or cannot be used, but they should preferably be culturally appropriate. For example, if the entire church is made up of people >80 years, perhaps hymns wouldn't be so bad. Throw in an organ too, if you'd like. Should there be an appropriate reason for heavy metal gospel centred music, why not? The point is, the words should take precedence over the music.
In the end, what matters is that the Gospel is rightly portrayed, and that Jesus is rightly glorified and praised. Sing away!
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from evil conscience and our bodies washed with pure water.
'And because you are sons, God has sent the Spirit of His Son into our hearts, crying," Abba! Father!"'
'In him, you also, when you heard the word of truth, the gospel of your salvation, and believe in him, you were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.'
Pokémon Theology
Imho, I think, as Christians who uphold the belief that the Bible is the inspired word of God, we should start putting into practice what we believe.
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Pokémon Battle |
Guess it's not very effective after all!
Christmas Musings
I've just got back from Christmas service. Today's sermon was rather interesting as the preacher used several examples which caught my attention.
The first example which got me all perked and attentive was this: "Santa is Satan. Just move the 'N' to the back and you have proof."
Now don't get me wrong. I still don't think that Santa has anything to do with Christmas, and that he may very well be one of Satan's many shiny distractions from the real reason for Christmas, BUT... anagrams just don't cut it as reasonable grounds for justifying that statement. It's like saying we shouldn't live, because it's spelt 'evil' backwards.
The other thing which got my attention was something a little more serious. Subtle, but serious indeed. The preacher, in trying to illustrate the significance of Jesus' sacrifice on the cross, used this example:
"There was a drawbridge operator. One day his son got caught in the gears of the drawbridge while a ship was approaching. The bridge needed to be lifted so that the ship wouldn't crash into the bridge, but the operator's son was caught in the gears. The operator made the most painful choice: he sacrificed his son in the gears so that the ship and its passengers could go through safely."
Note: we are the passengers, god the Father is the operator, and God the Son is the son.
I don't know what this sounds like to you, but to me, it sounds like, in the words of Steve Chalke, cosmic child abuse - Poor, innocent, third party Jesus got crushed so that we could live. This analogy would be a very bad one, since it ignores the fact that the Father and the Son are the same Godhead. Therefore, I believe, that as evangelical Christians, we must be at all times consciously and intentionally trinitarian.
Aliens!
Was watching this programme on TV which was introducing the idea that aliens had visited our ancestors and continue influencing modern culture through what we misinterpret as divine inspiration.
The host then went on to claim that Moses and the Israelites were visited by aliens which gave them the Law. I sniggered at that thought, then paused for a while.
'That must have been one heck of a consistent alien!'
Then it dawned on me. They taken God, kept his attributes, and gave him a make over. Now they don't have to worship him as he wants us to, but can pin anything on him. The Stonehenge, the Pyramids, Machu Pichu, Easter Island, Joan of Arc, Mohammed, Paul, Atlantis...
Ever had that feeling?
Know that feeling when you sorta kinda guess you've screwed up, and you're trying your best to ignore it, and then somebody tells you the stark cruel truth: you've screwed up?
Yeah... That's pretty much how I feel now.
I've spent three good hours figuring out where I screwed up, how I screwed up, and why I screwed up. It's quite cool finding out that my screwed up-ness may stem from childhood trauma, but it doesn't change the coldness of reality: I still screwed up, and nothing is ever going to change that.
There's still hope, you say? Yeah, right. Same probability the KL tower has of being the target of a terrorist attack. 'But it will work out for good...' you quote the Bible. That's easy for you to say, especially if you're God. You've arranged everything to your wisdom and for your pleasure. From the human perspective, this sucks. Big time.
The hardest part, knowing that God is indeed in control, and that all things do eventually work for the good of those who love him, is actually trusting God to work things out in his wisdom, as well as accepting the outcome even if it isn't what we want.
Makes you realise how powerless you actually are to do anything...
Funnily enough, there's great comfort knowing that God isn't apathetic to the shit we go through. Jesus being fully human while being fully God, experienced the same shit we are faced with. The same, if not worse troubles, the same, if not worse, temptations. By doing so, he understands how shitty it is to be human, and can have compassion on us.
By Faith Alone Shall You be Saved
I've been looking at the issue of faith in the whole layout of salvation, and I'v seemed to hit a pothole of reasoning.
The Bible= Word of God, because the Bible says it's the Word of God. We get on to that circular reasoning through Jesus, because Jesus reveals the Father to us, and therefore is the 'Word of God'. He quotes scripture, which he calls the word of God, and the New Testament today is about him, so it's the Word of God.
Here's the problem: how do we know who Jesus is? The Bible tells us, and his claims and proofs of divinity are from the Bible. So when we say we put our trust in Jesus, when we put our faith in him like the Bible tells us to, how can we really know that we're putting our faith in the right place? How does this now differ from other religions where people equally trust their own deities to protect and provide for them? How can we be sure that our faith is not a blind one?
Do I have to look outside the Bible for answers? How now, brown cow?
Is the Pulpit Being Prostituted?
I know what I should do, but...
One part of me screams out for gratification, the other silently pushes towards obedience. At the end of the day, only one side can win.
The role doctrine plays in Christian living
1. Doctrine isn't an end to itself.
You don't get saved because you know your doctrine well. You also don't study doctrine for the sake of pursuing more knowledge.
Doctrine, instead, helps us understand, love, and obey Jesus.
2. A real saving relationship with Christ involves doctrine.
A person in a real relationship with Jesus comes to him and LISTENS to him. It is pretty much impossible to separate doctrinal truth and relational passion. Having amassed a huge store of doctrine, but not having a change in heart is faith without works - dead. On the other hand, you can't tell Jesus: "I'll sit real close to you so I can feel your love. Whoa, don't say anything! Just shhh! I just wanna feel your presence."
3. Knowing right doctrine isn't enough; we need to put them into practice.
If your life doesn't match up to the doctrine you hold, then you're like the fool who built his house on the sand - your life is built on doctrine which you don't believe in, which will collapse when the reality of life hits you.
*Doctrine (Latin: doctrina) is a codification of beliefs or "a body of teachings" or "instructions", taught principles or positions, as the body of teachings in a branch of knowledge or belief system.
For a more detailed look at the role of doctrine in a Christian's life, click here.
Who shall tell them?
The word evangelism comes from the Koine Greek word εὐαγγέλιον (transliterated as "evangelion"). The Greek word εὐαγγέλιον originally meant a reward for good news given to the messenger (εὔ = "good", ἀγγέλλω = "I bring a message"; the word angel is of the same root) and later "good news". The term evangelical, which is widely used today also stems from this word. On the other hand, our modern word "Gospel" comes from the Old English word "Godspell". In Old English, "god" with a long "o" meant "good", and "spell" meant "word" (we carry this meaning also in our word "spelling"). So in other words, "Godspell" meant "good word", specifically the good tidings concerning Jesus Christ.
Understanding the etymology of the word Gospel and Evangelism shapes the way I understand how evangelism ought to be done. Evangelism involves proclaiming the good news concerning the atonement of sins made by Jesus Christ on the cross. The power of that Gospel message we believe in should be so compelling that we would want to share it with everyone and anyone - from your family members to the stranger on the street, since it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek (Rom 1:16). True, one's lifestyle does have to support the good news you carry, but living a righteous life while waiting for people to ask why you live as such does not constitute as evangelism.
So one may share the Gospel with a stranger on a bus and never see that person again, or one may share the Gospel with a close friend and continue to follow up on them so that they can witness the reality of the Gospel; Either way, it makes no difference - the seed of the Gospel has been planted, being used by the Holy Spirit to convict them; so long the Gospel is proclaimed.
Creed, by Steve Turner
We believe in Marxfreudanddarwin.
We believe everything is OK
as long as you don't hurt anyone,
to the best of your definition of hurt,
and to the best of your knowledge.
We believe in sex before during
and after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy's OK
We believe that taboos are taboo.
We believe that everything's getting better
despite evidence to the contrary.
The evidence must be investigated.
You can prove anything with evidence.
We believe there's something in horoscopes,
UFO's and bent spoons;
Jesus was a good man just like Buddha
Mohammed and ourselves.
He was a good moral teacher although we think
his good morals were bad.
We believe that all religions are basically the same,
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of
creation sin heaven hell God and salvation.
We believe that after death comes The Nothing
because when you ask the dead what happens
they say Nothing.
If death is not the end, if the dead have lied,
then it's compulsory heaven for all
excepting perhaps Hitler, Stalin and Genghis Khan.
We believe in Masters and Johnson.
What's selected is average.
What's average is normal.
What's normal is good.
We believe in total disarmament.
We believe there are direct links between
warfare and bloodshed.
Americans should beat their guns into tractors
and the Russians would be sure to follow.
We believe that man is essentially good.
It's only his behaviour that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.
We believe that each man must find the truth
that is right for him.
Reality will adapt accordingly.
The universe will readjust. History will alter.
We believe that there is no absolute truth
excepting the truth that there is no absolute truth.
We believe in the rejection of creeds and the flowering of individual thought.
p/s: If chance be the father of all flesh, disaster is his rainbow in the sky. And when you hear state of emergencies, sniper kills 10, youths go looting, bomb blasts school, it's but the sound of Man worshiping his maker.
German philosopher, Friedrich Nietzsche wrote of a day where there will no longer be an objective truth, where chaos and bloodshed would reign supreme. That day has come.
(Words in Italics are mine)
No one can snatch them out of my Father's hand
To What End, Then?
We work day and night, striving for a better pay, toiling for a better job, breaking our backs for a first class honours. To what end?
Sometimes we work so hard because there's that perceived social expectation piled up on our backs.
"Aiyoo... Your son so smart, sure can get all A's one la!"
"You are a capable woman, I'm sure you'll be able to handle this project."
At other times, we do it for ourselves.
"I'm gonna study hard so that I can live comfortably in the future."
"I know I can do it!"
Sound familiar? Should this even be our motivation to why we work? Sure, working hard so that you have a comfortable life is not wrong, but what drives that thought might be. Have you ever thought about it?
In Matthew 6, Jesus tells us not to store up for ourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But rather to store up for ourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where our treasure is, there our heart will be also.
The money we worked so hard for will be spent, the stereo set we saved up for will eventually spoil, the First Class Honours we received will be nothing but a memory and a moth-eaten piece of paper.
Where then is our motivation to work? Should we all be sitting down and twiddling our thumbs? Oh, I wish. haha. Instead, we should be doing our best so that the name of God will be glorified through our behaviour and work. It isn't an easy thing to do, but that's why we have the grace of God and a community of awesome people to help us keep accountability.